Adapter la religion: négocier les limites de la religion minoritaire dans les espaces urbains

Julia Martínez-Ariño*, Mar Griera

*Corresponding author for this work

Research output: Contribution to journalArticleResearchpeer-review

14 Citations (Scopus)


Throughout Europe we observe a significant trend of increasing state intervention in the governance of religious practices and expressions. A growing number of policies and procedures seek to define and regulate how religion can, and cannot, be expressed in the public domain. In this article we explore how ideas of ‘good’ and ‘bad’ religion are translated into policies in urban contexts. We disentangle the social imaginaries that underlie the symbolic boundaries that distinguish between ‘acceptable’ and ‘unacceptable’ expressions of religiosity, and the repertoires of justification used to enforce them. Drawing on empirical research in cities in France and Spain, we argue that public expressions of religion are more likely to be deemed ‘acceptable’ in public as long as they meet a series of criteria, namely being perceived as: a) aesthetic and festive, rather than outrageous, b) discrete/decent/decorous rather than interpellating and, more importantly, c) exceptional rather than ordinary, d) freely chosen rather than imposed, e) cultural rather than pious, f) being legible with existing reference frameworks and categories rather than unintelligible. In other words, religious expressions are accepted, and considered to be acceptable, if they ‘fit’ or can be made ‘fit’ certain social expectations.

Original languageAmerican English
Pages (from-to)221-237
Number of pages17
JournalSocial Compass
Issue number2
Publication statusPublished - 1 Jun 2020


  • boundaries
  • cities
  • France
  • religious diversity
  • Spain
  • ‘acceptable’ religion


Dive into the research topics of 'Adapter la religion: négocier les limites de la religion minoritaire dans les espaces urbains'. Together they form a unique fingerprint.

Cite this